Concrete Intersubjectivity: How Persons Interact, and How This Is Crucial to Ethics (225-249)

Hili Razinsky

ABSTRACT: Concrete intersubjectivity is intersubjective interaction, including ongoing relationships, and linguistic communication. This conceptual triangle is a core aspect of sociality, and intrinsic to subjectivity, and to ethics. Yet philosophical and historico-political biases limit its study. On my account, interaction involves an (onto-)logical tension, which participates in an analysable structure. Interaction is a matter of individual subjects (persons), and their interactional engagements (e.g. mental attitudes, intentional behaviour). Condensely, (I) for Mia and Liu to thus-and-thus interact is tantamount to Mia having some interactional engagement with Liu. (II) Mia is interactionally engaged with Liu means Mia is interactionally engaged-engaging as a whole-person with Liu as a whole-person interactionally engaged-engaging with herself as a whole-person engaged-engaging with… [ad infinitum]. This analysis is individualistic and relational. Interaction doesn’t aggregate engagements of isolated individuals. Neither is it a matter of socio-cultural entities, e.g. groups, additionally to individuals. By invoking a new cross-divisional philosophical conversation, this paper introduces the analysis, and follows with a Kant-based interactive ethical imperative. Depicting interactions as pervasive to morality regarding interactive and non-interactive others, the imperative is normatively and epistemically justified, logically tension-fraught, and guiding in an open variety of indeterminate, multisided, logically-ambivalent cases, as in issues from care ethics, to intergroup politics.

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